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A History of God: The 4,000-Year Quest of Judaism, Christianity and Islam, by Karen Armstrong
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Amazon.com Review
Armstrong, a British journalist and former nun, guides us along one of the most elusive and fascinating quests of all time--the search for God. Like all beloved historians, Armstrong entertains us with deft storytelling, astounding research, and makes us feel a greater appreciation for the present because we better understand our past. Be warned: A History of God is not a tidy linear history. Rather, we learn that the definition of God is constantly being repeated, altered, discarded, and resurrected through the ages, responding to its followers' practical concerns rather than to mystical mandates. Armstrong also shows us how Judaism, Christianity, and Islam have overlapped and influenced one another, gently challenging the secularist history of each of these religions. --Gail Hudson
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“An admirable and impressive work of synthesis that will give insight and satisfaction to thousands of lay readers.”—The Washington Post Book World“A brilliantly lucid, spendidly readable book. [Karen] Armstrong has a dazzling ability: she can take a long and complex subject and reduce it to the fundamentals, without oversimplifying.”—The Sunday Times (London)“Absorbing . . . A lode of learning.”—Time“The most fascinating and learned study of the biggest wild goose chase in history—the quest for God. Karen Armstrong is a genius.”—A.N. Wilson, author of Jesus: A Life
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Product details
Paperback: 496 pages
Publisher: Ballantine Books (August 9, 1994)
Language: English
ISBN-10: 9780345384560
ISBN-13: 978-0345384560
ASIN: 0345384563
Product Dimensions:
5.5 x 1.1 x 8.2 inches
Shipping Weight: 1 pounds (View shipping rates and policies)
Average Customer Review:
4.3 out of 5 stars
493 customer reviews
Amazon Best Sellers Rank:
#14,349 in Books (See Top 100 in Books)
Overture to The Three Impostors:Jesus of Nazareth as the Christ was a historical invention patched together like a metaphysical Frankenstein’s monster out of mythological parts robbed from the graves of fabled saviors dead, past, gone and buried. This myth emerging from the Old Testament God of the Jews, himself a foolish old incompetent senile deity and his a low-budget production that messed up the world thanks to His own incompetence and corruption of his wild camp followers. As if all this were not enough, we then get the virgin pimping Allah and his cheerleader Mohammed, a Johnny come lately prophet-eer who brought the low arts of hoax and fraud to new heights for the ready market of believers still in search of that special something to validate their existence, justify their violence and authenticate their importance as persons, societies and nations whose needs were not being adequately served by the first two impostors.Karen Armstrong does us a very great service in discussing God, and the idea of God, in the same manner in which we would discuss any other historical phenomenon, political, social, cultural or philosophical idea. However, I disagree with many of Karen Armstrong’s assumptions. On this subject disagreement should be expected, it is healthy and it in no way detracts from this magnificent effort.I question the assumption that human beings cannot endure the metaphysical hole where God once was; that this hole creates an unbearable emptiness and a sense of intolerable desolation which needs to be filled. I am not at all sure this is the case. This in itself is a philosophical question not discussed in the book but merely assumed to make the rest of the discussion possible. The spiritual realm is not a place, it is an ideology. Do we still need the metaphysical apron strings?I question what seems to be an attempt by Karen Anderson to rescue God from oblivion and to resurrect the God of the three monotheistic religions. On p. 394, we are told how the Jews, Christians and Muslims developed remarkably similar ideas of God. This is not at all as remarkable as Karen Armstrong would have us believe. These religions did not develop in a vacuum. The Jews developed their particular parochial and tribal notion of one God based on their own peculiar historical and political experience upon which Christianity and Islam are simply accretions, notably from within the same geopolitical landscape. Not surprisingly, they have a lot in common. In fact, the founders of Christianity and Islam did not see themselves as the founders of new religions.I question the further assertion made by Karen Armstrong that when people look for greater meaning and value in life that the human mind seems to go in a certain direction. I believe that this is a mistaken inference drawn from the experience of the three monotheistic religions that evolved from a very similar set of cultural experiences and history in similar geopolitical and geographical environments. That the human mind seems to move in a certain direction as we are told on p. 394 is too broad a claim.It is also asserted that this move of the human mind to create the God of monotheism is natural to humanity. I do believe that it necessarily follows as natural to all humanity and even if it were to be natural, it does not follow that it is desirable. I can easily think of many things that are natural and very much not desirable.The book assumes the human need for God and that all humans create God in much the same manner to fill much the same need. I believe that these assumptions should be questioned and discussed before we talk about the need to create a new religion and an updated God. We need to first ask the question, do human beings still have a need for God or for religion, or for both or for neither? Is the end of belief based faith and faith based belief really a crisis? Religion is just a form of spiritual vanity. Just what the world does not need is more religion and another God.Given the choice, I would chose the tolerant superstitions of good old pagan polytheism over the triumphant insanity of the the three intolerant imposers. The old gods were not subverted without impunity, for another has taken their place.
This was the first book that I had read by this author. I was so impressed with the way she presented the historical data that I found myself--for the first time--actually understanding the major religions of the world. Her writing style is by far the best. Previous attempts at reading other authors discussing this subject were dry, complicated and frankly left me with absolutely no desire to pursue reading about the history of the different religions. Because of all the chaos and fighting amongst those of different religions of the world, I thought that I should still try to understand the religious background information and be able to discuss, with some intellect, the issues facing the problems in this country and in the East. I now feel that I can discuss some of the issues---ever since reading this book. I have also read Karen Armstrong's "In the Beginning," which I also feel was very well written. Karen Armstrong comes across as a very knowledgeable individual in the field of world religions and with her writing style, she can help people like me to better understand this subject.
For me, this book is a slow read, not because it is not well written (in fact, it is beautifully written), but because I find myself stopping after several pages, thinking about what I have just read, going back for a re-read, comparing that to what I read a few days ago, making a margin note, and so on. In other words, for me this book is an experience. If you have a genuine interest in the world's spiritual traditions, a willingness to be flexible as regards what you think you already know about them, and the time to grow, you will almost certainly like this book.I love it.
Not for the light reader, or those who have made up their mind. But, if you want to understand how religious leaders, theologians, or philosophers have understood God across eras of society, this is a good resource. Plan to read a chapter, or section of a chapter, at a time, then set it down to contemplate.
Since I've read quite a bit on the origin and evolution of religions, I had not expected to learn anything new from this 1993 book. I was wrong. Chapter 7: The God of the Mystics, in particular was fascinating. What I had not realized was how advanced the theology of Sufi mystics was in the 12th and 13th centuries. From my perspective, which is theology in the light of relativity, quantum mechanics, consciousness, and cosmology, these Sufi Mystics would not only fit in with today's leading Christian theology, but they actually would surpass it, even without the benefit of 20th century science. Think of what they could do today, in the early 21st century.
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